What does it mean to be a yogin? I have always wanted this to be stated crystal clear. And this is what I can say now:
I believe a yogin is one who is skilled in action. With a mind gaining noticeable clarity day-by-hard-working-day. This clarity can only come if the mind is not disturbed and that, in itself, implies a still mind.
If you practice yoga, you must have constant proof that you are moving in that direction. There must be tangible evidence within yourself and within your relationships.
A yogin acknowledges the ties that bind us to each other and that the real ties are to this higher principle of love, intelligence and understandings.
There is a lot that separates us from this yoga. But they are all distractions. They are of an ever changing reality that is loaded with doubt, arrogance, division and fear.
A yogin feels great sorrow for their own part in this. A part that arises just from being born into this reality. The greatest goal of an aspirant is to achieve “kaivalya” a state in which there is neither this nor that. Aloneness means not even you as object exist and then there is nothing to condition your awareness and nothing to not love, not understand, not be at peace with. If there is no objective you, then there is no need for a rebirth. The work is done.
What it means to find that the strength of the mind depends on the strength of your willpower, your clarity and your hard earned wisdom. And that it is authentic to say no when the sense organs crave that which weakens you.
Satvajaya Cikitsa at the NAMA Conference: April 16th.
Sattvajaya Cikitsa: The Conquest of Truth as Therapeutic Tool
Sattvajaya punar ahitebhyo arthebhyo manonigraha: Regarding techniques for controlling or restraining the mind from desires for unwholesome objects, to be achieved by increasing sattva.
This is the solitary reference to sattvajaya in the Caraka Samhita, but it magnificently explains what all yogin know: Pratyahara is the single greatest tool for controlling the sensory mind.
Since ahara means food, Ayurveda teaches us to identify the food for each of the 11 senses and also how to control our relationship to them. The mind is functional in four ways. The senses are the key in this approach. It is the senses that are most in need of healing in our overly sensory world today. We will explore the role of Ayurveda in treating psychological trauma and addictions along with the sister science of yoga.
Arun Deva is a yogin, practitioner of Ayurvedic medicines, yoga cikitsa provider and a world traveler, looking for the Buddha in every face he sees. He has presented on Ayurveda worldwide and also has been practicing Ayurveda at his clinic in L.A. since 2004. Arun has also lectured extensively on Ayurveda at conferences, is faculty at LMU, and chairs NAMA’s Ayurvedic Yoga Therapy Subcommittee. Find more information about Arun at www.yogarasayana.com.
Taught by Arun Deva DASc, AYT, RYT
Friday, April 22 – Sunday, April 24, 2016
Tuition: $200.00 plus Accommodations
Monday/Tuesday April 25/26 –
Advanced Optional Module : Supplemental Tuition: $75.00
May we all become each others.